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  • 以色列 1969

    Friday, Apr 9, 2010 10:45AM / Standard Entry

    以色列,1969 ——博尔赫斯

     

    我担心以色列暗潮涌动
    甜蜜又居心叵测地
    聚敛乡愁,如聚敛令人神伤的财宝
    在散居的各地数个世纪
    在不信者的城市中,在犹太区
    在旱原的落阳中,在梦里
    那些人的乡愁向往着你——
    巴比伦河畔的耶路撒冷

    除了遥不可及
    除了拯救的承诺
    在不断变形的时间里
    除了你古老的神书,你的仪式
    你跟上帝的形影相吊
    你还是什么,以色列?

    并非如此。最古老的民族
    也最年轻
    你打动人们的并非花园和黄金
    以及黄金的虚妄
    而是劳作的艰辛,以及被围困的土地
    无言地,以色列在诉说——
    忘掉你是谁吧
    忘掉你到过何处
    忘掉那个国家的那个你吧
    忘掉那里的晨昏
    从此不再回望

    你将忘记你父辈的语言
    学会天堂的语言
    你将成为以色列人,成为战士
    你将在不毛之地上建国
    让它立于沙漠之上
    你的兄弟,尽管素未谋面,
    将与你并肩工作
    只此一事我们可以向你保证——
    战斗中将有你一席之地

     

     

    ISRAEL, 1969 ——By Jorge Luis Borges

     

    I feared that in Israel there might be lurking,
    sweetly and insidiously,
    the nostalgia gathered like some sad treasure
    during the centuries of dispersion
    in cities of the unbeliever, in ghettoes,
    in the sunset of the steppes - in dreams-
    the nostalgia of those who longed for you,
    Jerusalem, beside the waters of Babylon.

    What else were you, Israel, but that wistfulness,
    that will to save
    amid the shifting shapes of time
    your old magical book, your ceremonies,
    your loneliness with God?

    Not so. The most ancient of nations
    is also the youngest.
    You have not tempted men with gardens or gold,
    and the emptiness of gold
    but with the hard work, beleaguered land,
    Without words Israel has told them:
    Forget who you are
    Forget who you have been
    Forget the man you were in those countries
    which gave you their mornings and evenings
    and to which you must not look back in yearning.

    You will forget your father's tongue
    and learn the tongue of Paradise.
    You shall be an Israeli, a soldier,
    You shall build a country on wasteland,
    making it rise out of deserts
    Your brother, whose face you've never seen
    will work by your side.
    One thing only we promise you-
    your place in the battle.

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  • 谈境界

    Thursday, Mar 25, 2010 7:35PM / Standard Entry

    人有知识学问不是境界,讲述知识是一种境界,行在主道理是另一种境界。埃及,迦南,天堂,也都是境和界。人在境界之中,人的主要区别也在于境界,而非知识本身。知识可以学来,而境界只有舍得。离开一个地方,就去了另一个境界。境界有多大,世界就有多大。

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  • 谈施舍

    Monday, Mar 15, 2010 8:18PM / Standard Entry

    施与舍是不同的。施常是把本来不是本体的给出去,舍是把已经是本体的,剥离。奉献金钱与贫者是施,在佛家称施主。施是较容易的,舍开始时常是有痛苦的。舍是自体更新的要求,非是舍与贫者。神的国并不缺乏,所做的奉献不能是施。基督徒的一生是舍的一生,舍是生命的要求,献与上帝。舍是身体自由健康的要求,身体锻炼的合理的舍的运动是主要工作,与耶稣同在的恩典。

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  • 谈信仰

    Monday, Mar 8, 2010 10:45AM / Standard Entry

    信仰的问题,我们在小孩未出生之前就存在了,小时候也许没遇到,学校毕业后在人生经历中,必然会遇到了。当有信仰临到你,说明你的身体已经长大成熟,要离开父母开始自己的真正生活了。行动的范围大了,国家地域,人与自然,人与自己的关系。宗教帮人解决着问题,人们对宗教又提出着问题,许多的问题又是自己的问题。

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  • 外邦的神与以色列的神

    Tuesday, Mar 2, 2010 9:56AM / Standard Entry

    外邦是Foreign , 列王记上11章1-2节:1.King Solomon, however, loved many foreign women besides Pharaoh's daughter--Moabites, Ammonites, Edomites, Sidonians and Hittites.2.They were from nations about which the LORD had told the Israelites, "You must not intermarry with them, because they will surely turn your hearts after their gods." Nevertheless, Solomon held fast to them in love.

       god 本是外邦的神,是思想的蓝图,放在人的里面,就成了偶像。以色列Israel的神是Lord,是自身规律的回归到真理。强调的是从自身起步,而非对外的意念。外邦是要求别人怎样,以色列是从自身规律出发。

          外邦的神是多的,每一个自己的计划。人生的目的只有一个是上帝的计划之中的团结生活。

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